“If you listen to God, He will keep his covenant with you. He will love you, He will bless you…” (7:13) And what does He want of you? “To walk in His ways, to love Him, and to serve” Him. (10:12) After all, “God desired to love your forefathers, and He chose their children” (10:15) to be His nation, to whom He gave His Torah and has asked of them filial devotion. He models this kind of love through “loving the stranger” (10:18), an expectation He commands and demands of you as well (10:19). more

The Jewish people are finally, after 40 long years, making ready to enter the land of Israel. Most of the generation that left Egypt is gone, buried in unmarked graves in the desert, and their children, the second generation, born free in the desert, are preparing at last to cross the Jordan and enter the land. There will be no more manna from heaven, and no heavenly clouds or pillars of fire to guard them on their journey; they will have to fight, and even die, for the right to call this small piece of land their home. more

This week’s portion, Re’eh, begins with Moshe’s dramatic presentation of the blessings and the curses, which seem at first glance to be all about the rewards and punishments that await us when we enter the land of Israel, just across the Jordan river: “Re’eh anochi noten lifneichem hayom brachah u’klalah…“See, I present before you today a blessing and a curse. more

There are six remembrances that are included in the siddur at the end of Shacharis. Remembering the Exodus, Shabbos, G-d’s presence at Mt. Sinai, what happened to Miriam, how you provoked G-d in the desert, and to destroy Amalek. This list does not include all the times the word zachor (to remember) appears in the Torah. more

I can still remember the feeling of the weight seeming to lift from my shoulders. It was the summer of ‘86, and I had just returned my gear after four-and-a-half years in the Israeli army. I will never forget the incredible high that lifted my spirits as I realized that for the first time in years, I could do whatever I wanted, without that nagging worry deep inside that I might get a call in the middle of the night. No more patrols or forced marches, guard duty or inspections, no missions to coordinate or briefings to prepare, and no tanks to service and make ready, nor men to cover or train. After four long years I could finally get back to just being me. more

In the Midrash Rabba’s introduction to Megillat Eichah (paragraph 4), Rabbi Abahu compares the experience of the nation of Israel in the land and being exiled to the experience of the first identified man in the Torah, Adam. “Like Adam, they violated the covenant.” Adam was placed in the garden, was commanded, he violated the command, was judged, expelled, and G-d lamented over his downfall. Israel had the same experience: brought into Israel, commanded, they violated the command, they were judged and expelled. G-d lamented over their downfall. more

This week’s Torah portion, Devarim, which opens the fifth book of the Torah of the same name, finds Moshe beginning his tragic farewell speech to the Jewish people: “Eileh Ha’Devarim Asher Diber Moshe El Kol Yisrael Be’Ever Ha’Yarden….” “These are the words which Moshe spoke to the entire Jewish people on the other side of the Jordan…” (Devarim 1:1) more

As the Torah depicts the early travels of the Israelites, small details from famous stops are recalled. “They crossed the Red Sea toward the desert. They then traveled for three days through the Eitam Desert, and they camped in Marah. From Marah to Elim — in Elim there were 12 water springs and 70 palms. … They left Alush and camped in Rephidim, where there was no water for the people to drink.” (33:8-14) Does the Torah intend to list stops on the journey, or to recall significant events? more

The second of this week’s portions, Massei, begins by describing the many journeys of the Jewish people in the desert on their way to entering the land of Israel. Describing each stop along the way, the Torah delineates no less than 42 separate places the Jewish people passed through on their way to Israel. more

If the story of Pinchas and Zimri played out in our world today, it would not be Pinchas who is universally heralded and Zimri who is thrown under the bus for being an arrogant and abrasive antagonist. The story is pretty simple. Zimri, a leader of the tribe of Shimon, consorts with a Midianite woman in public. According to the Talmud (Sanhedrin 82), he mocked Moshe — if a Midianite (Zipporah) was permissible to Moshe, why was a Midianite prohibited to Zimri? more