Our parasha contains the mitzvah of sippur yetziat Mitzrayim, the recounting of the story of the Departure from Egypt, that is fulfilled during the Pesach Seder. The 13th century author of the …
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By Rabbi David Etengoff
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1/29/20
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Both parashat Korach and this week’s parsha, Pinchas, contain an unusual name of the Almighty: “They [Moshe and Aharon] fell on their faces and said, ‘O G-d, the G-d of the …
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By Rabbi David Etengoff
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7/1/21
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Parashat Kedoshim includes many well-known mitzvot, such as reverence for parents (Vayikra 19:3), the prohibition of lashon hara (19:16), and the obligation to demonstrate love toward other …
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By Rabbi David Etengoff
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5/4/22
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In 1860, a relatively unknown one-term congressman named Abraham Lincoln stunned the country by prevailing over three prominent rivals — William Seward, Salmon Chase, and Edward Bates — …
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By Rabbi Binny Freedman
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2/21/24
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Sometimes others know us better than we know ourselves. In the year 2000, a British Jewish research institute came up with a proposal that Jews in Britain be redefined as an ethnic group and not …
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By Rabbi Sir Jonathan Sacks
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1/29/20
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The two old men couldn’t have been more different from each other, yet they both taught me the identical life lesson.
The first, a cagey old Irishman, was one of my mentors in postgraduate …
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By Rabbi Dr. Tzvi Hersh Weinreb
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1/11/23
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Chapter 23, verses 2-4 list a number of male types who may not enter “k’hal Hashem,” the community of G-d. On a simple level, the verses seem strange. The first two individuals – men who have become sterile on account of external, or unnatural incidents – are likely Jewish men. As is the “mamzer,” the product of two Jewish people who participated in a Torah-forbidden relationship. Don’t they enter the community of G-d the moment they are born?
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By Rabbi Avi Billet
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9/8/11
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There are differences of opinion as to the origin of the word Afikoman--the most common suggestion I’ve seen is that it is a Greek term--and, as far as its translation goes, while it is not entirely clear, it is largely considered to mean “dessert.”
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By Rabbi Avi Billet
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4/5/12
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I noticed the jeep in the distance almost immediately, raising a dust column you could see for miles. We were on maneuvers in the Negev desert, and there wasn’t anything else around but us, so we knew immediately the jeep had to be headed our way. Twenty minutes later the jeep pulled up and a man with colonel’s oak-leaves on his shoulders got out. Our commander jumped down for a hurried conference. We were happy for the brief respite; I was in the middle of tank commander’s course, and any break from the grind was always welcome.
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By Rabbi Binny Freedman
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3/21/13
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From the start of Genesis, we have been reading one long story extending over many centuries. It began with the creation of man and proceeded with the narrative of the transformation of a small …
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By Rabbi Tavi Hersh Weinreb
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1/29/20
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