Each year in Brooklyn, Park Slope's Chabad rabbi, Shimon Hecht, ascends 33 and a half feet to light the tallest menorah in the world.
But he’s not allowed to call it that anymore.
By decree of a Chabad-Lubavitch rabbinical court, Rabbi Hecht must cede the title of “World’s Largest Menorah” to another candelabra, this one also erected by a Chabad rabbi, also in New York. That menorah is, in fact, six inches shorter than Rabbi Hecht’s, but because it used the “tallest” moniker first, the court said it owns the title.
“Every Chanukah operation is meant for publicizing the miracle in a way that sanctifies G-d’s name and the name of Chabad, and not, G-d forbid, the opposite,” the judges wrote in the Dec. 1 decision. “So when another organization in the same city uses the same descriptor without permission from the plaintiff, it could cause the opposite of respect to Lubavitch.”
Each Chanukah since 1984, Rabbi Hecht’s menorah has stood at Grand Army Plaza, a public plaza at the main entrance to Prospect Park in an upscale Brooklyn neighborhood. Across the river in Manhattan, the other Chabad menorah, erected by Rabbi Shmuel Butman, stands on Fifth Avenue at the southeastern corner of Central Park.
The bases of both menorahs reach 32 feet, the maximum allowed by Jewish law. But Hecht’s central candle, the shamash, pokes half a foot higher into the sky than Butman’s.
“The whole spirit of the holiday is to spread the miracle” of Chanukah, said Rabbi Moshe Hecht, Shimon Hecht’s son. “Putting menorahs out in the public garners attention.”
Both rabbis lead institutions within the vast Chabad infrastructure. Rabbi Shimon Hecht is rabbi of Chabad of Park Slope and Butman is the director of the Lubavitch Youth Organization.
In the mid-1970s, Chabad's Rebbe, Rabbi Menachem Mendel Schneerson began encouraging his emissaries to build public menorahs to increase awareness of the holiday and to inspire Jews to light their own menorahs. More than two decades after his death, Chabad rabbis put up large menorahs every year in cities around the world — one of the most visible signs of the global Hasidic Jewish outreach movement.
Each New York menorah has staked its claim to being the world’s largest — and each has used that distinction for all the publicity it’s worth.
The Manhattan menorah, first set up about a decade before its Brooklyn rival, stands between the posh Plaza and Pierre Hotels on Fifth Avenue. Designed by Israel artist Yaacov Agam, the menorah’s candlesticks rise from a rectangular base and shoot off diagonally. A string of New York mayors and governors have ascended in an electrician’s cherry-picker to light the Fifth Avenue menorah — though former Mayor Michael Bloomberg and current Mayor Bill de Blasio have lit candles at both locations.
In 2006, the Fifth Avenue menorah scored a coup — it got Guinness World Records to certify it as “World’s largest menorah.”
“The prominence of the menorah carries an additional message," Butman, who wouldn’t comment to JTA, said in a 2014 press release. "The Rebbe teaches that soon there will be another light, an eternal light, the eternal light of Moshiach, the eternal light of the Great Redemption."
But until the rabbinic ruling on Dec. 1, the Brooklyn menorah hadn’t let go of its claim to the title. Standing opposite a military memorial in the center of Grand Army Plaza, it rises from a single gold-colored stem that widens into an angled candelabra. Last year, Rabbi Hecht drew 2,000 people to the first candle-lighting and expects a similar turnout this year.
To promote the menorah, Rabbi Hecht runs the website www.largestmenorah.com and — until the court decision — advertised it on the Facebook page World’s Largest Menorah. Both the website and Facebook page feature a logo of a menorah rising from a globe.
The dispute, said the rebbe's biographer Samuel Heilman, exemplifies Chabad’s dilemma since its leader’s death in 1994. Decades ago, Rabbis Hecht and Butman would have appealed directly to the rebbe, whose word was final. But now, a variety of sometimes competing Chabad institutions can operate independently of one another.
“Chabad is now no longer led by a single authority, and today is really in a situation where each emissary or each territory is its own independent operator,” said Heilman, who co-wrote the biography “The Rebbe,” published in 2012.
In this case, the court became the acting authority. In the ruling, the judges ordered Rabbi Hecht to change his promotional materials or surrender them to Butman, and to instead use a descriptor like “The central menorah of Brooklyn.” Rabbi Moshe Hecht said he and his father are still working on a re-branding.
“We’re Jews, so we have to follow the ruling of the beis din [rabbinic court], and no further comment on that,” he told JTA. “It’s going to be the same menorah it’s been for the last 30 years.”
Meanwhile, The Brooklyn Paper reported that “the Manhattan menorah isn’t Hecht’s only rival — his own nephew, Rabbi Aaron Raskin of Congregation B’nai Avraham of Brooklyn Heights, also runs a giant public menorah lighting.” Rabbi Raskin previously declared his menorah, close to Brooklyn’s seat of government at Borough Hall, to be the borough’s “official” one.
“We’ve got two huge menorahs and they’ve got one,” The Brooklyn Paper quoted former Borough President Mary Markwoitz. “Enough said.”