Torah Columns
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Of all the unexpected visitors I ever received, none even come close to the surprise I got in the summer of 1994. I was teaching a course on Jewish values deep in the mountains of Pennsylvania, near Indian Orchard, at Camp Moshava. We were in the middle of an intense discussion on Jewish ethics, when I noticed three men standing at the entrance to the lodge. Their features were Far Eastern and they were standing patiently at the door, taking it all in. more
The opening of our parsha contains narrative that seems inconsistent — “Yaakov” lives in Egypt, but the days of “Yisrael” are getting closer to his death. After asking Yosef to swear that the burial will not take place in Egypt and will take place in his family burial plot, “Yisrael” bows at the head of the bed. Time passes, and Yosef is told (by—?), “Your father is sick.” So he takes “his two sons with him, Ephraim and Menashe.” Someone (who?) tells “Yaakov,” “Your son Yosef is here.” So “Yisrael” strengthens himself and sits on the bed. more
During the second Intifada, after a wave of violence broke out in Israel, our unit was called up for nearly forty days as part of an emergency draft order. It is difficult to describe how challenging it is to be completely uprooted from your life, literally overnight, with no idea of how long you will be needed, or when you will be able to get back to the routine of job and family. It was more than a challenge; it was often overwhelming. more
In the Torah, the city Beer Sheva appears thus named only one time (26:33). Otherwise it is always called Beer Shava. Seforno notes the difference between the vowelization of the two names of the city, while Ibn Ezra offers that when it is called Beer Sheva it might be for two reasons (based on an oath and the number seven) or, perhaps, it is a different (though similarly named) city. more
The current flurry of diplomatic endeavors on both the Palestinian (what or who is a “Palestinian”?) and Iranian fronts leave one wondering: how do hundreds of millions of Muslims continue to deny what is so obviously historical fact — that an ancient Jewish State exists in what is today the State of Israel? This question is not limited to any one particular ethnicity, religion or theology. How do hundreds of thousands of people still believe the Holocaust never happened? And how are there still people in the world who believe that Stalin was a savior to the poor people of the world? more
Book collectors often have many books on their shelves that never move from their place. But sometimes it is the thin volume you never look at that contains gems of insight and wisdom. In recent years I have found this to be true of a book I purchased when I was in yeshiva. The author is Yeshayahu Moleyoff (not sure how that is spelled in English), and it is one volume on Bereshit (I don’t even know if he has more) called “Meotzarot Bereshit.” more
One of the painful postscripts of the Holocaust was the saga of the many Jewish children hidden during the war, especially in churches and monasteries across Europe, but whose parents did not survive to find them when the war was over. Some of these children were six or seven years old, and though Jewish by birth, had for all intents and purposes grown up as Christian children with little recollection of their parents or their Jewish roots. more
Yosef is sent by his father to Shechem with a few tasks. Rabbi Mordechai Breuer divided Yosef’s mission to his brothers: See how they are, how the sheep are, and return to me with the update. As his brothers are no longer in Shechem, only the first is partially achieved, and Yosef never returns after he is sold to Egypt. more
One of the most challenging experiences I had in the Israeli army had nothing to do with combat or being in the field, but transpired during a moment of relative calm, when things were looking pretty good. We were at the tail-end of a harrowing month of reserve duty in the Gaza strip in the midst of the intifada. It was my first stint as an officer in the reserves. more
Yaakov is on his return journey, homeward bound for the first time in either 22 or 36 years. His mother is dead (though he does not yet know that), and he is unsure of his status with his brother. Has he been forgiven? He sends one group of messengers to Eisav with a warm greeting, “I’ve been away for awhile. I have made a decent living. I’m coming home — I hope I’ve found favor in your eyes.” The response is that Eisav is approaching with 400 men. more
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