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July 13, 2012
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1 comment
Bastille Day and the Jews of France
Bastille Day (July 14), which marks the anniversary of the French Revolution of 1789, carried much significance for the Jews of France since it meant the end of their status as near pariahs from when they had been expelled from France in the thirteenth century. By virtue of the “Declaration of Human Rights,” the founding document of the Revolution, the Jewish question was raised immediately and, despite some initial obstacles, citizenship was eventually granted to the forty thousand Jews who lived in the various parts of the country. Jews had been living in France since the early Middle Ages. One need only mention the famous Talmudic schools which existed in the North and the South of France and the towering figure of Rashi (1040-1105), the great expounder of the Bible and the Talmud. His concern to elucidate difficult Hebrew terms by translating them into French (they are called laazim) gave rise to an overall trove of 2475 words in medieval French that antedate The Song of Roland (1100), considered the earliest French literary text. Despite the expulsion, one finds a presence of various Jewish communities in France. Jewish refugees of the Spanish Inquisition were able to resettle in the Southwest of France. Jews found some degree of protection by the popes who had moved to the Comtat Venaissin, an area in central France in the fourteenth century, and Jews continued to live there for several hundred years. Colbert, the resourceful finance minister of Louis the fourteenth known as “The Sun King,” knew how to appreciate the financial skill of Jews and granted them permits to conduct business in Paris.
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Professor Sungolowsky’s excellent article on the Jews and Bastille Day underlines for me the oft-overlooked difference in the histories of our two great republics – French and American.
Each has conceived differently the importance of the universal and the particular in the lives of its citizens – ours having been born in the voluntary coming together of 13 separate colonies and theirs exploding from the Revolutionary aftermath of a centralized, absolute monarchy.
The Jews of the Dreyfus Affair era chose the politics of assimilation to express their French republicanism; only a few of them (those of Eastern European immigrant origin) saw, as did Theodore Herzl, that it was impossible to live as a Jew in a country that condemned an innocent, patriotic Jewish army officer as a German spy.
Many years later Jean Paul Sartre said aptly that between the anti-Semite and the democrat the Jew’s destiny was either to be annihilated as a human being on the one hand, or as a Jew, on the other.
May we pray on Bastille Day, 2012, that today’s Fifth French Republic has learned something from the lessons of history.